Observing Real America: A Beginners Guide to Nantucket
From whence do our myths come, and how do they bear similarities across continents and generations? Anthropologists continue to speculate. Meanwhile, the scenes of contemporary odysseys – be…
Tag: Blog
Revisiting Geno-colonization: Senator Warren and “Native DNA”
I woke up this morning to the news that Senator Elizabeth Warren has released a DNA test “providing strong evidence” that she has a Native American ancestor 6-10…
Thomas Strong: Dispossession as historical allegory: Observing Dublin’s housing crisis
In Dublin today, an intensifying housing crisis is provoking a dramatic public response. Activists, spearheaded by groups like Dublin Central Housing Action, occupy empty properties, draping banners f…
Focaal Volume 2018, Issue 82: Capitalism and global anthropology: Marxism resurgent
We are pleased to announce that the latest issue of Focaal – Journal of Global and Historical Anthropology has recently published and is available online at www.berghahnjournals.com/focaal. This issu…
On the Heartbreak of Leaving the Field: Falling in love and going home again
My heart was broken not by leaving individual people, but by leaving something much bigger. It takes us too long in anthropology to learn that the communities we…
Massimiliano Mollona: Authoritarian Brazil redux?
On Sunday, 7 October, the Brazilian people will go to the polls to elect their next president. There has never been such a dramatic election since 15 January…
Encoding Value: What is cryptocurrency, and what does it mean for society?
Author: Stephanie Betz, PhD candidate at the Australian National University and a digital anthropologist researching the intersections between people and technology. Her doctoral research is an ethno…
Post-Bureaucratic Stress: Reflections on getting a police check in Vietnam
Bureaucracy is so deadly dull because it’s so mundane. But, as Steve Woolgar points out in his book Mundane Governance, the Latin etymology of ‘mundane’ is ‘of the…
Vlad Schüler-Costa: Academic precarity and the false coin of our own dreams
A specter haunted EASA2018—the specter of precarity. Like a “frightful hobgoblin” (that, one could argue, is a more suitable, if inaccurate, translation of Marx’s Gespenst), it appeared in…
The village idiot: Language learning for anthropology fieldwork
In preparing for fieldwork, I took a class on language training with Piers Kelly. While Piers was talking more specifically about learning in a context where a language…
The Value of Anthropology: My Story
Dr. Agustín Fuentes argues that it is human creativity that is the defining characteristic of our species ( see my review of The Creative Spark here: Book Review- The Creative…
Help make TFS better and WIN!
It’s our 1st birthday in 2 weeks time (nooo, say what?? Where did that year go?) and a birthday is always a good time to take stock. Are…
Eduardo Viveiros de Castro: “I would like the Museu Nacional to remain as a ruin, a memory of the dead things.”
This week, a translation of an interview between anthropologist Eduardo Viveiros de Castro of the Museu Nacional in Brazil, and journalist Alexandra Prado Coelho. “My wish, with the…
Is Life What You Make of It?
In regard to how much pre-determined ‘luck’ compares to perceptions of social mobility, it is useful to remember that both luck and feelings of free-will play into social…
When the world invades “the field:” emotion, introspection, and ethnography
It’s been years since anthropology set aside the fantasy of “the field” — a bounded research site, where the locals, and the researcher studying them, are insulated from…
Beyond Stereotypes: Success, failure, and the complexity of women’s education in Iran
During my 15 months of fieldwork in Iran, the gripe that a bachelor’s degree was now equivalent to that of a high school certificate from a few years…
Is Higher Education a “Family-Friendly” Career Choice?
At the end of a day of academic work, you may not want to talk to anybody else, and giving yourself that option is a form of self-care.…
Gender and Mental health: The need for a wider lens
As the Australian comedian Hannah Gadsby powerfully put it, it would help if we didn’t start by seeing females and males as being from different planets. Experiences of…
How academic culture gives us permission not to know
Every way of knowing is also a way of not knowing. Privileging one point of view, or one form of evidence, requires the erasure of other ways of…
Biology, Race, and “Orientalism”
Edward Said published Orientalism in 1978 and is highly influential, both in post-colonial studies and social theory. Said argues that through the construction of the ‘Orient’ (the East) a…
Land, Labour & Society in Aceh: Chandra Jayawardena’s unpublished fieldnotes
This post is a little outside our usual mandate, but we are intrigued by the idea that Professor Robinson proposes: an interactive online project she is working on…
Bruce Kapferer: The Hau complicity: An event in the crisis of anthropology
Hau is a phenomenon. It burst on the scene of the relatively small academic scholarly world of anthropology capturing scholars from around the globe into its spirit. Hau…
Does Anthropology Have a Point?
Even as I attempted to (re-)present my research as anthropological, on its journey into the public sphere and a wider audience, it was interpreted and reinterpreted as ‘international…
Fiona Murphy: When gadflies become horses: On the unlikelihood of ethical critique from the academy
Something smells of bullshit. It has for a long time. Caught in the spectacular entanglements of the neoliberal university, academic work is being actively “bullshitized.” Audit cultures, the…