The Space-Time of Infrastructure #Roadsides
“Lena, you can turn on the camera now.” The view of the space station changes from monitor to film image. The opening scene of Andrei Ujică’s film Out…
Mit Foucault die Pandemie verstehen?
Kann man mit den theoretischen Konzepten und historischen Beispielen, die Michel Foucault in den 1970er Jahren entwickelte, die gegenwärtige Lage deuten? Ja – aber anders, als man denkt.…
Copious Free Time: Rutgers and Melville House
More ebooks for your Copious Free Time! Rutgers is offering free ebooks related to COVID-19 and, unlike some offers, these books are actually tightly related to this topic,…
Case studies in social medicine: a review by Joshua Franklin
Case Studies in Social Medicine is a new series in the New England Journal of Medicine that began in 2018 and concluded in March of 2020, totaling 15 brief…
La pandemia del coronavirus, la necropolítica y los trabajos de mierda.
“Lo extraordinario del virus es su increíble insignificancia; los ojos no pueden verlo, pero él puede detener el curso de la vida, decidir el destino del hombre, y…
The return of the plague-spreader
Written in lockdown amid the pandemic, this post speculates about the political and epistemological implications of ‘middle-class’ reactions to the present crisis. It is also a cry of…
When the Silk Road Vanished #Roadsides
“I still need to cross Attabad before I reach home” – so our Shimshali travel companion commented matter-of-factly. We had just spent ten days walking along the Pakistan–Afghanistan…
Soc-te-la Chief of the Luckimute Kalapuya People
The following section of a letter to General Joel Palmer details that at least one chief Soc-te-la knew they were to remove and was working to gather his…
Zika, abortion, and care: the work that falls to women beyond the epidemic
Este contenido está disponible en español aquí. Feminist studies in geography, anthropology, and public health have indicated that women do more work during epidemics in terms of prevention…
What’s Wrong With “the Chinese Virus”?
Most Americans take it for granted that in the 1960s, more than 58,000 U.S. soldiers died in something called the Vietnam War. In Vietnam, however, there is no…
Mario Schmidt: “In Pipeline, Panic is Unnecessary” – How Poor Nairobians Deal with the advent of the COVID-19 pandemic
Mario Schmidt, University of Cologne Mototaxi drivers wearing face masks, supermarkets obliging customers to wash their hands before entering, hawkers selling indigenous vegetables as prophylactic…
Yellow Jessamine: A coronavirus haiku
Yellow jessamine infects a premature Spring: Fragrant and lethal. Gelsemium sempervirens, known as yellow jessamine or Carolinajasmine, is a toxic plant with alkaloids related to…
Why is there Need for Long-Term Investment in the Uganda Virus Research Institute, The Home of Zika? by Julia Ross Cummiskey
For Luganda click here. In early 2016, people across the United States became aware of a new threat—Zika virus. A New York Times article that April featured a…
COVID-19 and the Failure of Neoliberalism in the Face of Crisis
We are firmly set in the middle of a global pandemic at the moment. As it currently stands, the World Health Organization (WHO) is reporting just under 300,000…
#WitnessingCorona: Call for blog contributions
We are delighted to announce that the “Blog Medical Anthropology / Medizinethnologie”, Curare: Journal of Medical Anthropology, the Global South Studies Center Cologne, and boasblogs have jointly lau…
Review: Meat Planet
Benjamin Wurgaft Meat Planet: Artificial Flesh and the Future of Food. Berkeley: University of California Press. 264 pp. ISBN #9780520379008 Ellen Messer (Tufts University) I have to admit I…
On being voices of prudence in times of a pandemic – #Corona
Many academic disciplines have a lot to say these days about COVID-19. There are the medical experts, of course, epidemiologists, virologists, microbiologists, weighing in on the validity of…
Das Fach heißt Ethnologie, oder? Warum jetzt Kulturanthropologie? Oder Sozialanthropologie?
Früher sagte man Völkerkunde, dann Ethnologie. Nun Sozialanthropologie. Oder doch eher Kulturanthropologie? Bevor ich diesen Blog wegen des erzwungenen Corona-Shutdowns wiederbelebe, sind ein paar Wo…
Tanja Ahlin takes the pg. 99 test
Page 99 of my thesis is so short I can quote it here in its entirety. Here it goes: Love My mother never told me Love is a…
Introduction: Leiden Anthropologists Reflect on the COVID-19 Pandemic
The coronavirus outbreak raises fundamental questions about the politics and narratives of crisis, as well as about our “ordinary” everyday lives and sociality. Irene Moretti and Annemarie Samuels…
Should We Return to “Normal”?
What is the “normal life” politicians refer to when they mark the current crisis as a state of abnormality? Andrew Littlejohn raises the important question of whether we…
Das Fach heißt Ethnologie, oder? Warum jetzt Kulturanthropologie? Oder Sozialanthropologie?
Früher sagte man Völkerkunde, dann Ethnologie. Nun Sozialanthropologie. Oder doch eher Kulturanthropologie? Bevor ich diesen Blog wegen des erzwungenen Corona-Shutdowns wiederbelebe, sind ein paar Wo…
Das Fach heißt Ethnologie, oder? Warum jetzt Kulturanthropologie? Oder Sozialanthropologie?
Früher sagte man Völkerkunde, dann Ethnologie. Nun Sozialanthropologie. Oder doch eher Kulturanthropologie? Bevor ich diesen Blog wegen des erzwungenen Corona-Shutdowns wiederbelebe, sind ein paar Wo…
Covid-19: a Conversation about Cultural Differences, Nationalism and Care
In this blogpost, Irene Moretti and Erik Bähre have a conversation about the approaches adopted by the Netherlands and Italy to curb the spread of the virus. In…